spiritual gathering : ​ค้นหาหนังสือธรรมะ หน้า 19 / 31

vacation. The poster shows a mother about sixty years old. She is holding a small lei in her hands; her face is full of joy. Her son, attired in white novice robes, is bowing low at her feet showing d

The text discusses a poignant poster illustrating a mother and son, emphasizing the importance of ordaining while one's mother is alive, as a symbol of gratitude. The personal experience of the writer

Although there is no date on the manuscript, the dhammakāya verse has been known in the Lan Na regions for many centuries. It also appears on a 16th century stone inscription unearthed at the site of

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

ประโยค - ธรรมปฏิญาณ (ปฏิโตภาโก) - หน้า ที่ 9 ภิญญาภิญญาจารเวลายา เกรสุข สมนึก คณาวาภิญญาจารเวลายา มาณเดติ อาหารุส เตนาหวาโส คณาเหก ปิดจิวารณะติ อตฺตโน ปิดจิวาร์ หาคานุปาเวนา ภินิญฺญู สส เฌภิ ปรารณาเต

เนื้อหาในเอกสารนี้พูดถึงธรรมปฏิญาณที่มีอิทธิพลต่อชีวิตและการปฏิบัติในพระพุทธศาสนา โดยเน้นความสำคัญของการเข้าใจและปฏิบัติตามธรรมะ เพื่อให้เกิดความสุขและความสงบในจิตใจ ตัวอย่างคำสอนและประสบการณ์ในการปฏิ

ประโยค-ชมพูปัถุเฏก (ดูตโยภาคโค) - หน้าที่ 57 อูหยานกัลี คุณอนุตฺต จุฟิใจ สานัน ปณิธาน สามามิตยา ปาลศัพท์ คนคควา ทูสุโกฏฺฐารเทศโกฏฺฐารายา วิวารูปา วటูสมิ เทวดาอิสุอ โมณา มณูวุตา ตา สุภาพ เอกโณ ควา ทาวา

เนื้อหาเกี่ยวกับการสอนและการปฏิบัติธรรมในบริบทของชมพูปัถุเฏก มีการอธิบายเกี่ยวกับความสำคัญของศาสนาและการเข้าถึงความจริงในธรรมะ ผ่านการบรรยายที่ลึกซึ้ง และการวิเคราะห์เพื่อเสริมสร้างความเข้าใจในสิ่งที่

184 蒙昆贴牛尼祖师 马来西亚 (Malaysia) Penang Dhammakaya Meditation Center of Penang No. 66, Lengkorn Kenari 1, 11900 Sungai Ara, Penang, Malaysia. Tel: +(60)–4–644–1854, +(60)–19–457–4270 to 1

Discover the Dhammakaya Meditation Centers in Malaysia, located in Penang and Kuala Lumpur. These centers provide a peaceful environment for meditation and spiritual growth. For detailed information o

Looking up from the Yama Realm, one can see a soothing brightness emanating from the realm. Looking down from the Tusita Realm, one can see the Yama Realm. Looking up from the Tusita Realm, one can al

In the Tusita Realm, one can observe various celestial domains and an immense structure centered around the castle of King Santusita. This realm consists of multiple circular domains, with the first b

Suzanne Jeffrey Life, of course, is not as neat as these teachings are laid out for you, and we do not always meet life’s stresses, or sufferings, head-on with a Dhamma teaching. When I become frustr

Suzanne Jeffrey reflects on her journey of understanding Dhamma teachings through the wisdom of Luang Por Dattajeevo. She shares insights into dealing with life's challenges, the importance of mindful

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

In the Apadāna literature, besides the life history of the Buddha and his disciples, a section is devoted to a depiction of the characteristics of Paccekabuddhas. This - section is entitled 'Paccekabu

The Apadāna literature highlights the characteristics of Paccekabuddhas, emphasizing their significant dhammas and independent mind. Verse 52 describes them as having great dhammas, being free from su

3. SAVE YOURSELF FIRST We are like a small, helpless baby bird vulnerable to dangers. Save yourself from danger before thinking and worrying about saving others. After I left home, I never looked back

This text emphasizes the necessity of prioritizing oneself before assisting others, likening individuals to vulnerable creatures that must first ensure their own safety. It recounts personal experienc

Chaiboon’s Utmost Dedication to Attaining Knowledge of the World and the Start of Attaining Knowledge of Buddhism. Young Chaiboon was eager when it came to acquiring knowledge, and was happy spending

Chaiboon, a young boy, dedicated his free time to acquiring knowledge through books, especially on Dhamma. Unlike his peers, he found joy in reading, deepening his understanding of life's suffering an

Sparks of Answers T hen one day, he came across a book titled, "Dhammakaya." This book was written in the format of a sermon by The Great Master Phramongkolthepmuni (Sodh Candasaro) or Luang Pu Wat P

In this text, the author discusses a transformative experience upon discovering the book 'Dhammakaya' by The Great Master Phramongkolthepmuni. The book emphasizes the importance of dedicated practice

The Search for a Teacher In 1963, at the age of nineteen, he was preparing to take the entrance examination for university-level studies. The young man made a decision to go to Wat Paknam Bhasicharoe

In 1963, a nineteen-year-old man sought to study Dhammakaya Meditation at Wat Paknam Bhasicharoen but could not find Khun Mae Acariya Chandra. Despite passing his university entrance exam and returnin

The Tusita Realm is the fourth celestial realm of the Sense Sphere belonging to the States of Happiness. Every aspect of this celestial realm such as physical appearance, position, sovereignty, sound,

The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and

When I first met Luang Por1, it was in the summer of 2008. I had come to visit my son, Luang Pi2 Joshua, during his first year as an ordained monk living at Wat Phra Dhammakaya in Bangkok, Thailand. I

In the summer of 2008, I met Luang Por Dattajeevo at Wat Phra Dhammakaya while visiting my son. Initially intimidating, my interactions with this wise monk transformed my understanding of Dhamma. As t

Sabbāñutāläñā pävarasiãm] is the sublime head of the Lord. Nibbāna­rammaña pavarasitakesaṃ: the wisdom that recognizes Nibbāna as the object of consciousness is the sublime hair of the Lord. Catuttajj

This text discusses the sublime qualities of the Lord, emphasizing various forms of wisdom, such as the recognition of Nibbāna as the object of consciousness and the wisdom that leads to divine hearin

158 GLOSSARY Mundane merit: merit gained through performance of good deeds, such as sweeping the temple, helping the poor, making charitable contributions. Nibbana (Skt. Nirvana): the state of ultim

This glossary provides definitions and insights into crucial Buddhist terms such as Mundane Merit, which refers to merit from good deeds, and Nibbana, the ultimate state of happiness and enlightenment

28 OCTOBER Kasiha Readam After the discourse, Tambadathika accompanied Venerable Sariputta for some distance and then returned home. On his way home a cow (actually a demon in the guise of a cow) g

After the death of Tambadathika, who was gored by a demon disguised as a cow, the Buddha reveals his rebirth in the Tusita deva world. Despite a life of evil deeds, Tambadathika attained *anūṇa maha*

That day is considered the most wonderful of days. It was the day that all the devotees of Khun Yay demonstrated their enormous gratitude to her, and also had the opportunity to witness the presence o

This special day highlighted the gratitude of Khun Yay's devotees and the blessings from over 100,000 monks. Although Khun Yay has passed, Luang Phaw Dhammajayo continues to promote Dhammakaya meditat

The last way is to teach everyone to know how to purify their minds by practising meditation which is most important because meditation is the method of training one to control their mind to be aware

บทความนี้พูดถึงการฝึกสอนทุกคนเกี่ยวกับการทำจิตใจให้บริสุทธิ์ด้วยการปฏิบัติสมาธิ ซึ่งเป็นวิธีสำคัญในการฝึกควบคุมจิตใจให้ตระหนักถึงความโลภ ความโกรธ และความหลง การที่เราสามารถเข้าใจและควบคุมอารมณ์เหล่านี